Five years ago, I taught a multi-part course at our parish on Catholic social teaching, which is the Church’s wisdom about building a just society. I was so excited about the topic since it had deeply affected me. A few years earlier, as a Protestant college-student bent on changing the world, I discovered these teachings and they blew me away. I read the relevant encyclicals, studied the principles, and saw them lived out in people like Mother Teresa, John Paul II, and Dorothy Day. They ended up playing a crucial role in my conversion to Catholicism.
Yet since becoming Catholic, I’ve discovered just how controversial Catholic social teaching can be. Whenever I express excitement about these teachings I’m often met with nervous glances or heavy sighs. Thanks to years of distortion and confusion, many Catholics literally cringe at their mention.
Part of the problem is that certain groups have hijacked them for their own political or social purposes. Some have co-opted key terms like “social justice” and assigned them new meanings far different than the Church’s. These distortions have understandably made people wary. One popular TV commentator actually told his millions of viewers:
“I beg you, look for the words ‘social justice’ or ‘economic justice’ on your church website. If you find it, run as fast as you can. Social justice and economic justice, they are code words. Now, am I advising people to leave their church? Yes!…If you have a priest that is pushing social justice, go find another parish. Go alert your bishop and tell them, ‘Excuse me are you down with this whole social justice thing?’ I don’t care what the church is…[I]f they say, ‘Yeah, we’re all in that social justice thing,’ I’m in the wrong place.”
This puts Catholics in a very difficult position since that exact phrase, “social justice,” appears no less than 116 times in the Church’s official, magisterial teachings. It appears the Catholic Church is “down with this whole social justice thing,” and if that’s the case, we need to know what she means when she says it.
Another problem I discovered was that there just aren’t a lot of solid, practical resources available on Catholic social teaching. Most books are either too academic or too abstract (or sometimes both), but few explain how ordinary Catholics can apply this wisdom to their own lives.
So with these problems in mind, I followed a principle that Peter Kreeft operates by: I wrote the book I wanted to read, but that didn’t yet exist. I craved a book that would rehabilitate Catholic social teaching, present it clearly and authentically, illuminate it with our great Tradition, and reveal simple, practical ways to live it out. But since it didn’t exist, I set out to write it.
The book aims to reclaim Catholic social teaching and unveil it through the lives of the saints. It’s framed using the seven major themes of Catholic social teaching, as defined by the U.S. bishops, and for each theme I highlight two saints who especially embodied it.
The resulting book is a narrative packed with stories, from those saints and others in the sidebars, of people putting these teachings into action.
My hope is that the book imitates stained glass windows throughout the world, using the saints as conduits of light, allowing these brilliant social teachings to shine through them with new vividness, splendor, and truth.
Here’s the book’s outline:
- Life and Dignity of the Human Person
- CH 1 – Bl. Teresa of Calcutta
- CH 2 – St. Peter Claver
- Call to Family, Community, and Participation
- CH 3 – St. Frances of Rome
- CH 4 – Bl. Anne-Marie Javouhey
- Rights and Responsibilities
- CH 5 - St. Roque Gonzalez
- CH 6 – St. Thomas More
- Option for the Poor and Vulnerable
- CH 7 – Bl. Pier Giorgio Frassati
- CH 8 – St. Vincent de Paul
- Dignity of Work and the Rights of Workers
- CH 9 – St. Benedict of Nursia
- CH 10 – Servant of God Dorothy Day
- CH 11 – Pope St. John Paul II
- CH 12 – St. Damien of Molokai
- Care for Creation
- CH 13 - St. Giles
- CH 14 – St. Isidore the Farmer
But here’s the really big news: the book just went live on Amazon.com, and for a limited time you can pre-order the eBook version for just $3.19. That’s cheaper than a Big Mac, a Starbucks latte, or a movie ticket. From what I know, it’s the best book deal Our Sunday Visitor has ever offered in its hundred year history.
However, this crazy-good bargain will only be available for a short time. You’ll want to pre-order the eBook now before it jumps back to $9.99. You won’t be charged until the book actually launches, but you’ll lock in the low price. When it does launch, you’ll automatically receive the eBook on your device within seconds.
Of course, you can always pre-order the paperback version, if you prefer. But you’ll never find a deal as good as the eBook pre-order.
Since Amazon officially “counts” pre-orders on a book’s release date, our goal is to drum up tons of pre-orders so that when the book launches it will arrive with lots of buzz and shoot up the Amazon bestseller ranks. That will help get it noticed by more people and thus get Catholic social teaching into the hands (and e-readers) of more people.
Here’s the book’s official description:
Catholic social teaching has explosive power for changing not just individuals, but whole societies. And it’s the saints who light the fuse.
The value of human life. The call to family and community. Serving the poor. The rights of workers. Care for creation.
The church has always taught certain undeniable truths that can and should affect our society. But over the years, these teachings have been distorted, misunderstood, and forgotten.
With the help of fourteen saints, it’s time we reclaim Catholic social teaching and rediscover it through the lives of those who best lived it out. Follow in the saints’ footsteps, learn from their example, and become the spark of authentic social justice that sets the world on fire.
So click here to pre-order your copy for the absurdly low price of $3.19, and please help spread the word by sharing the link (http://bvogt.us/saintsbook) through your blog, email, Facebook, or Twitter page.
In the name of the Risen Lord, alleluia! With a mixture of awe, relief, surprise, and exuberance, the term is over and the holiday has begun. A crucified man becomes the source of all life, a dark tomb births the Light of the World. As J.R.R. Tolkien says, “No, my heart will not yet despair. Gandalf fell and has returned and is with us.”
My Lenten blogging break was incredibly refreshing and productive. More than anything it forced me to take off my “blog goggles” which most bloggers are familiar with. Writing a blog colors all or your actions and thoughts, and sometimes even your family time. It straps on lenses that make you see this strange and wondrous world through your blog and ask dumb questions like, “Would this make a good blog post?” or “Oh, great book! When should I review it?”
The problem is we rarely notice the goggles until we take them off. That’s what a break forces you to do. It allows you to enjoy the world in its purity, to experience it without broadcasting your reactions, to read books for their own sake, and to realize that your own thoughts matter far less than you believe. My challenge now is to return to blogging while leaving the goggles behind.
The break also helped me to buckle down in prayer, fasting, and Scripture. In the spiritual life, it’s easy to drift away from the most basic avenues toward friendship with the Risen Lord, things like personal prayer, Scripture study, and small sacrifices. They seem too simple, too basic, too common, at least to me. Before Lent I had fallen into the trap of thinking that my spiritual life was fueled by much bigger and more important activities. I thought reading complex theology or writing blog posts or engaging atheists online was a substitute for those foundational disciplines, but I was wrong. Stepping away from blogging gave me time to rededicate myself to daily prayer and Scripture. Both have allowed me to hear the Lord’s voice in newer and clearer ways and produced an extremely rich Lent.
Finally, the blogging break gave me time to knock out several books, as well as a big writing project. I finished reading five titles, some of which I’ll review soon, and finished writing the final draft of Book #2 (woohoo!). This morning, I sent the manuscript to its eager editors and immediately shifted my focus to Book #3.
I still ask myself almost every day, “what in the world am I doing writing books?” In high school I hated writing and wrote as little as possible. In college, I wrote a grand total of *one* major paper (“major” being five pages.) Even today writing is difficult, frustrating, slow, and disheartening. Some days I look at the hundreds of writers far more gifted than I and I’m tempted to just dump syrup on my keyboard and give up. What could I possibly say that someone else hasn’t said better?
But if Easter teaches us nothing else it’s that God brings life and light out of the darkest tombs, that even God rides to glory on a donkey.
None of that’s easy. Resurrection is hard and unlikely, and so is writing. But like God we must push forward anyways. We must put our head down. Do the work. Sacrifice. Hustle. Not give up. Wake up early. Stay up late. Practice our craft. Refuse doubt and fight the Resistance. It’s the only way God saved the world and it’s the only way good art rises from the muck.
This Lent I realized that the best gifts in the world all emerge from pain, sacrifice, struggle, and surprise.
So that was my Lent, how was yours? What was your biggest takeaway?
Carl Olson has a very unique background. Raised in a Fundamentalist home in Montana, he attended an Evangelical Bible college in Saskatchewan, Canada. After years of wrestling with the claims of Catholicism, Carl and his wife then entered the Catholic Church in 1997. (Their conversion story appears in the book, Surprised By Truth 3.)
After his conversion Carl became a successful Catholic author writing numerous articles and books including Will Catholics Be “Left Behind”? (Ignatius Press, 2003) and The Da Vinci Hoax (Ignatius Press, 2004).
He’s now the new editor of Catholic World Report and Ignatius Insight, an online magazine featuring essays, interviews, reviews and news related to the Catholic Church and the work of Ignatius Press. He also moderates the Insight Scoop, the popular Ignatius Press blog.
Carl graciously sat down with me to discuss several of our favorite subjects including reading, writings, books, and more.
(This is the first of a two-part interview. Come back on Thursday for the second part.)
Q: You’ve run Ignatius Insight for a while, and with your books and editing roles your days are filled with writing. What are some of the ups and downs of being a full-time writer?
Readers might be surprised to learn that not only did I invent the Internet, I was the first blogger. Ever. And if any readers aren’t surprised to hear that news, I humbly acknowledge their trust and suggest they seek therapy for gullibility susceptibility syndrome.
But, more seriously (if only slightly), this summer will mark ten years as a blogger—or, as I prefer to be called, “author of thousands of mini-books that don’t cost readers a cent.” I began blogging in June 2002, shortly after becoming editor of Envoy magazine, and then began blogging on Insight Scoop in May 2004, after taking the job as editor of Ignatius Insight.
Which brings me to your question. First, I think being able to make a living as a writer is a privilege, and I hope to never take it for granted. Writing is a craft and an art, of course, and so deserves due compensation, but a writer must earn a hearing and a readership.
One of the challenges of being a writer is to develop and build trust with readers, which is a complicated and even mysterious process, but necessarily involves integrity—personally, professionally, and everything in between. And since I obviously write often—almost daily!—about Catholicism, I have a great responsibility to present and articulate Catholic doctrine, theology, practice, and history as accurately as possible. I do so first as a Catholic, but then as someone with a vocation to communicate, as best I can, the truth regarding everything I write about, even in the shortest and least consequential blog posts.
The old saying (or sentiment?) is that a teacher learns more in teaching than the student does in studying under the teacher. The same is true for a writer: he is graced with learning, if he is willing to learn, both about the subject of his work and the process of writing itself. I’m very big on approaching writing as an art, a vocation, and as the fruit of good thinking. Superficially attractive or facilely clever writing might gain attention, even garner awards, but unless it is rooted in the loam of substantive thought and consideration, it won’t last and it won’t satisfy.
Unfortunately, we live in a day and age when it is often lousy writers with all of the technique, knowledge, and ability of a blind elephant sewing doilies with shovels who write the best sellers, makes waves in the blogosphere, and have millions of Twitter followers. (Yes, you know who you are. Shame!)
The biggest struggle I face daily with writing is simply managing time, what with participating in seven MLB fantasy leagues and tracking down every bootleg recording made of a KISS and Zamfir concerts (jokes, both. Jokes! Please believe me.)
Q: Fr. Robert Barron is widely hailed as one of the Church’s great evangelists. His recent CATHOLICISM series is sending shockwaves across the Catholic landscape. Thousands of Catholics are working through the associated study curriculum, for which you authored the Study Guide and Workbook. What was it like working with Fr. Barron, and can you talk about the Study Guide commentary and questions?
I first became familiar with Fr. Barron’s work when I read his exceptional book, The Priority of Christ: Toward a Post-Liberal Catholicism (Brazos, 2007), and then interviewed him about it for Ignatius Insight. I thought it was an outstanding work, and I eventually bought and read his other books. As he and the Word on Fire staff began posting his now widely viewed YouTube videos (and other posts), I would watch them and link to them on the Insight Scoop blog. I was quite enthused to hear about the CATHOLICISM project when news of it first came out, and I anticipated it being a significant and unique endeavor.
Then, out of the blue, I received a call from Fr. Stephen Grunow, the Assistant Director of Word on Fire, who asked me if I was interested in putting together a study guide for the project, fashioned a bit after the study guide produced by Ignatius Press for Pope Benedict XVI’s Jesus of Nazareth books. I, of course, readily agreed. Fr. Grunow and I spoke several times about the general approach and focus, and early on I had a conversation with Fr. Barron along the same lines.
The study guide was squarely based on the scripts from Fr. Barron. In fact, when I started working on the project, only the first video had been completed, and it was still in rough form.
Each script was about 3,000 words in length; I essentially tripled the length by adding material, especially drawn from Holy Scripture, the Catechism of the Catholic Church, papal and conciliar documents, and the works of Doctors, Fathers, Saints, theologians, mystics, and so forth (no Hans Küng, I’m happy to report).
The goal was to seamlessly expand the scripts so that viewers could use the study guide as a way to more deeply consider, explore, and contemplate the themes, ideas, and truths presented in the videos. Fr. Barron was especially insistent that the questions I put together at the end were both accessible and challenging. It was a lot of work; it was also very enjoyable. I cannot say enough about how encouraging and patient Fr. Grunow and Fr. Barron were during the months it took to complete the guide.
One thing I appreciate about the project is that it doesn’t coddle viewers by feeding them pablum, nor does it veer off into esoteric fields or fringe issues. It doesn’t pretend to explain everything; rather, it intends to open the doors and present a perspective that is both fresh and yet very much rooted in the Tradition of the Church. The balance achieved, as I think viewers will agree, is due to Fr. Barron’s unique gifts as a thinker and communicator, his loyalty to Church teaching, his deep knowledge of the Tradition, and his obvious love for Jesus Christ. It was a tremendous honor to be a part of the project.
Q: Like me, you’re a voracious reader. Last time we talked you had 37 bookshelves at home and more stacks scattered throughout. What advice would you give people on how to read more and read better?
I may have misled you, as I actually own a total of 37 books, most of which are Louis L’Amour, Tim LaHaye, and Dan Brown novels, along with some of the “for Dummies” books (on knitting, belly dancing, and cryogenic engineering, among others). Ahem.
Yes, I have close to forty bookcases of books laying around here. And I say “laying around” because a good number of them are in stacks on the floor. Which can be disconcerting for guests when they use the bathroom. (We often get asked, “Why do your kids have no beds?” Uh, because beds take up valuable space that can be better filled by books. Duh.)
Regardless, I wish I knew how to read more and read better. I think that reading a few great, essential books is always preferable to reading a lot of mediocre, or even decent books. Quality over quantity. Reading is a relationship, and if you want a relationship to be healthy and mature, you need to put time and effort into it.
For some readers, this might mean setting up some type of reading program. Or simply making a realistic list and working your way through it. Audio books in the car are a great option, especially if you commute or prefer sitting in your car over sitting in your living room.
For others it may include being in a reading group. About eight years ago, I co-founded a men’s Catholic reading group and it is still going strong, with 12 to 15 guys at each meeting. Not only is it a great way to read a wide range of books—we’ve read books by Ratzinger/Benedict XVI, Chesterton, Danielou, de Lubac, Aquinas, Newman, Augustine, von Balthasar, Belloc, etc.—it provides an opportunity to seriously discuss good books, which is something we all should take part of in way or another.
An essential part of being literate is to be conversant with the ideas, arguments, and themes found in great books—to work at understanding the author’s perspective, to engage with his premises and beliefs, and to think critically about what you read and then to articulate, if need be, those thoughts to others. In that way, the relationship deepens, and with it understanding, knowledge, and even wisdom.
I usually take and make notes while reading a book, especially if it is a work of non-fiction. Sometimes I underline and jot notes in the actual books; sometimes I keep notes in a journal. I like to think I can retain all of the good stuff in my memory banks, but I simply cannot, especially now that I’m in my late twenties.
Unfortunately, I also have some bad habits, or at least habits that I don’t recommend. Ever since I was a young boy, I’ve read several books concurrently, sometimes two or three dozen at a time. I estimate that of the books I have read from, I have completed only a small percentage of them. I can, I suppose, blame some of that on my job: I have to be familiar, at least in general, with a lot of books, which means reading in bits and pieces. The positive is that I don’t feel obligated to finish a book once I start reading it; I know people who do feel guilty if they don’t read a book from cover to cover. I’m far too calloused to entertain such silliness.
For more from Carl Olson, be sure to follow his Ignatius Insight blog and check out his personal website.
And if you liked this discussion, check out my other interviews with people like Fr. Robert Barron, Christopher West, Archbishop Chaput, Marc Barnes, and more. Also, be sure you don’t miss future interviews by subscribing to The Thin Veil via feed reader or email.
How have books shaped your own faith?
After being raised in an atheist household, Jennifer converted to Catholicism five years ago. She’s since become one of the Church’s most eloquent evangelists and has shared her profound spiritual insights with thousands of people.
I recently sat down with Jennifer to discuss several topics including atheism, writing, blogging, and books.
Watch or download our interview below:
(And sorry for the occasional video hiccup! Our Skype connection dipped in and out a couple times during the chat.)
Download the mp3 here (11 minutes)
1:26- What advice do you have for people with atheist loved ones?
2:23 – Atheist conversions are not always intellectual
3:28 – What’s the secret to writing so much?
3:57 – Three keys to writing more often
5:11 – What advice would you give to a beginning blogger?
5:29 – Two tips for successful blogging
6:58 – What are your top three life-changing books?
9:27 – Word association: scorpions
Here are the books mentioned during our interview:
- Jennifer’s forthcoming memoir
- The Church and New Media by Brandon Vogt
- He Leadeth Me by Fr. Walter Ciszek
- Ten Prayers God Always Says Yes To by Anthony DeStefano
- The War of Art by Stephen Pressfield
Q: What advice would you give to a mother whose son has embraced atheism?
That’s a great question and I hear that question all the time. Every time I give a talk I hear tons of stories like this and so I know it’s a big problem. I think the biggest thing I say to people in this situation is to not fall into the mindset that atheism is all about intellectual arguments, that these conversions—or de-conversions, in many cases—are always intellectual……..The intellectual arguments are a much smaller part of it than we think they are, and the heart is involved much more than it seems on the surface.
Be sure to follower Jennifer through ConversionDiary.com, her blog at the National Catholic Register, and her pithy updates on Twitter.
If you liked this interview, check out my other discussions with people like Hallie Lord, Dawn Eden, Christopher West, Marc Barnes, and more. And be sure you don’t miss future interviews by subscribing to The Thin Veil via feed reader or email.
What’s your favorite part about Jennifer’s writing?