A Potent Paradigm for a Tepid Church

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NOTE: Today, Catholics around the world are celebrating World Mission Sunday. Organized by the Propagation of the Faith, the day is meant to re-energize the Church’s commitment to missionary activity through prayer and sacrifice.

As described by Pope John Paul II, World Mission Sunday is “an important day in the life of the Church because it teaches how to give: as an offering made to God, in the Eucharistic celebration and for all the missions of the world” (see Redemptoris Missio, 81).

Today I’ve invited Joseph Summers, Director of Family Missions Company, to share a guest post on the universal call to evangelize the world. Enjoy!
 


 
It’s difficult to create a powerful and effective blog post about something I’m very passionate about in the limited time I have. There is nothing I can write that can stir a Church over a billion members strong to wholeheartedly embrace her “greatest and holiest duty” (Ad Gentes, 29) that hasn’t already been said or written more eloquently.

In fact, the problem is not that it hasn’t been written or said, but that it hasn’t been believed. So I hope these words penetrate the hearts of readers caught up in lives too busy for so great and holy a duty.

It’s not that we’re “bad people,” its just that we are wearing our faith upside down. As Christians, even Catholics possessed of the “fullness of truth,” we have lost sight of our identity. This fact is continually impressed in my heart, evidenced, at times in my own life, by the value we place on things without deep and lasting significance; a reality enshrined by our priorities which lack priority.

What am I talking about? Missions of course! Jesus came to save people. He came to free us from sin and set us right with God so that we might share in His divine life forever. What could matter more? It was to accomplish this mighty work that Christ was incarnate of the Virgin, suffered, died, and rose again. He then spent nearly 6 weeks, confirming His presence, power and authority, before ascending into heaven, but not before laying out His game plan for His Church, a Church He carefully and personally, chose, formed, shaped, ordained, endowed, and prepared. It is in His ascension, that the LORD reveals the purpose of our ecclesial existence, our incorporation into His Body is an incorporation into His mission of salvation.

Here we learn, from the lips of the Lord, His mandate of supreme importance: “Go into into the whole world and proclaim the Gospel to all creation!” (Mk 16:15). This Great Commission, when paired with the power of God’s Spirit unleashed on the Church at Pentecost, is potent and effective. So much so, that when taken seriously by the Apostles, and the whole Church for that matter, the then-known world was transformed by the witness of their lives and the proclamation of the Gospel message. So effective was the early’s Church’s mission that by the time of St. Augustine in the mid-4th century, he believed the whole world to have heard the Good News.

Missions, for the earliest adherents of our faith, was not something peripheral, but something intrinsic:  “the mission ad gentes,…was in fact considered the normal outcome of Christian living” Redemptoris Missio, 27. “Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize, that is to say, in order to preach and teach” Evangelii Nuntiandi, 14 (emphasis added).

How is it then that today, while the number of believers is on the rise, they are outpaced by the number of those untouched by the Gospel message? I believe Pope Francis’ World Mission Sunday address get’s to the heart of the matter: “This missionary aspect is not merely a programmatic dimension in Christian life, but it is also a paradigmatic dimension that affects all aspects of Christian life.” Missions is not a program among other programs that we can get to when we get to it. Missions is Christian life. “The pilgrim Church is missionary by her very nature!” (Ad Gentes, 2)

The problem Catholics face today is that we are looking at the world with the wrong paradigm, our outlook is broken. And I’m not referring to the teaching Magisterium of the Church, which has spoken, and continues to speak a great deal on the importance and centrality of missions. I mean ordinary Catholics, laity, priests and even bishops. We need to return to the missionary paradigm of the Apostles who journeyed to the distant corners of the Roman Empire, Asia, Africa and Europe, in order to fulfill a mandate they had been entrusted. It was the missionary Church that won the ancient world to Christ and produced the fruitful patristic era of Ambrose, Augustine and the like. This mandate retains all of its urgency today. We must commit all of our energies and resources to fulfill its demands.

Here’s a thought experiment: go ahead and name the missionaries from your parish (be they lay, religious or clergy) who have left the comforts of home for the perils of foreign mission? From your diocese? From your state?

If you’re like me, that might be difficult. But why? Every community of believers ought to be activating authentic disciples burning with love for Jesus and yearning with zeal for souls on distant shores. Every parish should be praying for these missionary members (priests, religious and lay people, families and children) by name, and supporting them with sacrificial giving. What if each diocese in America had centers of missionary formation and training, and more, a measurable passion for the Great Commission? We would set the world ablaze.

In a world where Christians are the wealthiest religion on earth, and every remote corner of the globe is only 36 hours away by jet, could you imagine what would happen if we took the Great Commission seriously? Our Church would reach every town and village where Christ Himself intends to go.

But when a Church, missionary by her very nature, fails to send out missionaries to preach the saving message of Christ to 5,000,000,000 people, who wait in darkness and real danger of Hell, something is terribly awry. When we literally prefer to update comfortable pews for even more comfortable pews, while the poor in far off places (and not so far off places of our own cities and towns) suffer the cold of spiritual darkness and frigid nights, we behave as though our Gospel has no meaning and our Christ no power. When we are too busy for the Great Commission, we are simply too busy, or too busy with the wrong things.

Let us pray that on this World Mission Sunday, God might release us, His Church, from timid pursuits and small ideals; let us beg Him for a paradigm that creates a universal community of believers who long to see the lost saved, the poor fed, and His Kingdom come.

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  • Deacon Ed Peitler

    Whenever I get a chance to preach at my parish these days, I make a special effort to include the underlying message of this post i,e, the Church’s very reason for existing is integrally tied to it’s mission to evangelize. Let’s get on with it!

    • Joseph Summers

      So blessed to hear it! Let’s wake up a sleeping Giant! If Catholics decided to get committed to the Great Commission, we would know a different world!

  • Fr. Mathias

    Excellent post! Thanks Brandon for allowing this to be posted here…

  • Paul Janke

    It would be great to share ideas for how a typical family person could engage in a more robust form of Mission.
    This BLog posting was powerful and motivating. Well done!

    • Joseph Summers

      Dear Paul, Thanks for your comment! The best way to get involved is to get involved. Start feeding your knowledge and understanding of missions (visit our website http://www.fmcmissions.com, read our missionary families blogs, adopt them, pray, go on a mission trip, sacrifice for the missions this Advent or Lent, get creative, visit our mission base in Louisiana, etc…maybe God is calling your family!). Don’t wait for missions to happen to you, ask the Holy Spirit to lead you and then take some initiative! I would be happy to share more if you contact our office 337.893.6111.

  • Myrna martin

    Very well said.

  • "There is only one tragedy in the end, not to have been a saint." - Léon Bloy