Yesterday at the Word on Fire blog I shared an exclusive interview I did with Cardinal Thomas Collins, Archbishop of Toronto. As we approach the upcoming Synod on the Family, which will be held at the Vatican this October, discussion has swirled about the Catholic Church’s teachings on marriage, divorce, and communion. Many people are seeking clarity about these teachings while others wonder which, if any, are open to change. In our interview, Cardinal Collins sheds light on these pressing questions.
You can read the entire interview here but I’ve excerpted part of it below:
Brandon Vogt: Much of the current discussion about divorce, remarriage, and communion is clouded by confusion. What does the Church actually teach on these issues and why?
Cardinal Thomas Collins: The Catholic Church simply teaches what Jesus teaches: marriage is an unbreakable covenant between a man and a woman, faithful in love and open to the gift of life. Divorce and remarriage is not allowed when it is a matter of a valid, sacramental, and consummated marriage.
When Jesus was preaching in Galilee, divorce and remarriage was accepted in society. The law of Moses allowed for it (Deuteronomy 24:1-4). The teaching of Jesus that divorce and remarriage is not allowed was revolutionary. It was even an indication of his claim to divinity, for only God has the authority to over-rule the law of Moses. Jesus went back to creation itself for the foundation of the unbreakable bond of marriage between a man and a woman: “Have you not read that from the beginning the Creator ‘made them male and female’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ So they are no longer two, but one flesh. Therefore, what God has joined together, no human being must separate” (Matthew 19: 1-12). In light of current controversies, it is also helpful to note that Jesus also asserts plainly something that until recently was obvious to everyone: marriage is between a man and a woman.
It is always assumed by the Church that couples are truly, or “validly” married. The burden of proof is on anyone who says that they are not. When requested, however, the Church will examine a marriage to discover whether it was a truly binding commitment of the type that Jesus is talking about, i,e, a valid marriage, which cannot be dissolved. If, after very careful study, the Church discovers that at the time when they exchanged consent at their wedding the couple for some reason did not truly make a binding commitment to marriage, then it will issue a statement, or “declaration of nullity,” officially confirming that the marriage was not “valid” from the start. This is very different from a divorce, in which the government official grants that there was a valid marriage, and then uses the power of the state to end it.
Brandon Vogt: Some Catholics hope the Church will soon change her position regarding communion for those who are divorced and remarried, perhaps at the upcoming Synod. Others worry such a change would undercut Jesus’ clear teachings on marriage. On this issue, which teachings and practices are immutable and which are open to change?
Cardinal Thomas Collins: The Synod on the Family will surely deal with the whole range of issues facing the family today, not only this one issue of communion for those who are divorced and remarried. For example, one of the key problems we face now is that couples are more often living together without getting married. And there are many societal trends, especially in the western world, that undermine the family. The question of communion after divorce and remarriage is one among many issues, and I would imagine that the Synod will spend most of its time on the broader issues affecting marriage and the family.
The command of Jesus that marriage is unbreakable is central to the Christian understanding of marriage, and cannot be changed by the Church. But we can change the way we help couples prepare for marriage, and help them live their marriage, and help them practically if their marriage breaks down.
Even apart from Our Lord’s command, divorce is a great human tragedy that can have devastating effects upon the spouses, and especially upon their children. That is why we need to do all that we can as a Catholic community to help couples prepare for marriage, and to assist them during marriage. An ounce of prevention is worth a pound of cure. There are many groups, such as “Marriage Encounter”, and other such groups, that offer great assistance to spouses. When there are problems in a marriage, groups such as “Retrouvaille” seek to help the couple once more have a healthy marriage.
One thing we need to do is celebrate wedding anniversaries. Recently, in my diocese, we had a great celebration of the 25th, 50th, 60th and higher anniversaries of married couples. In the context of Mass, they renewed their vows. It was inspiring, and encouraging to them and to other married couples. We need to encourage all married couples with such living examples of fidelity in the midst of the struggles of life, especially in our society that is so allergic to lifelong commitments. I hope that the Synod will show the way towards better marriage preparation, encourage groups that seek to strengthen marriage, and help those whose marriage is in difficulty.